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c. 1445 – May 17, 1510. Italian painter.

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Giorgio Vasari
Portrait of Lorenzo the Magnificent

ID: 29861

Giorgio Vasari Portrait of Lorenzo the Magnificent
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Giorgio Vasari Portrait of Lorenzo the Magnificent


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Giorgio Vasari

1511-74 Italian painter, architect, and writer. Though he was a prolific painter in the Mannerist style, he is more highly regarded as an architect (he designed the Uffizi Palace, now the Uffizi Gallery), but even his architecture is overshadowed by his writings. His Lives of the Most Eminent Architects, Painters, and Sculptors (1550) offers biographies of early to late Renaissance artists. His style is eminently readable and his material is well researched, though when facts were scarce he did not hesitate to fill in the gaps. In his view, Giotto had revived the art of true representation after its decline in the early Middle Ages, and succeeding artists had brought that art progressively closer to the perfection achieved by Michelangelo.   Related Paintings of Giorgio Vasari :. | Portrat of Lorenzo de Medici | la pittura | Self-Portrait | Justice | Perseus and Andromeda |
Related Artists:
Lucas van Valckenborch
Flemish Northern Renaissance Painter, 1530-1597
Juan de Juanes
1523-1579 Spanish Juan de Juanes Gallery Born in Bocairent and was considered the premier painter of the Valencian school of painters, and often called "the Spanish Raphael", was born at La Font de la Figuera in the province of Valencia. He is said to have studied his art for some time in Rome, with which school his affinities are closest, but he greater part of his professional life was spent in the city of Valencia, where most of the extant examples of his work are now to be found. All relate to religious subjects, and are characterized by dignity of conception, accuracy of drawing, ruth and beauty of color, and minuteness of finish. He died at Bocairent (near X??tiva) while engaged upon an altarpiece in the church there. Since his name Macip made him sound like a laborer (macero), he adopted the name of Juanes or de Juan, and the heraldy of that family of nobility. He painted a Raphaelesqe Holy Family for the sacristy in the Cathedral of Valencia. He never painted a profane subject, and emulated Luis de Cargas and Fra Angelico de Fiesole, in never painting unless he had underwent holy communion. Painting for him was a solemn exercise, an oratory process, full of prayers and fasts. He never lacked church patronage; the archbishop of Valencia, St. Thomas of Villanova, ordered a set of cartoon panels about the Life of the Virgin to model for some tapestries. He also painted for the churches of the Jesuits, Domicans, Minims, Augustinians, Franciscans, and for the churches of San Nicol??s , Santa Cruz , Carmen Calzado, St Esteban, Corona, Temple, San Andr??s, San Bartolom?? and San Miguel de los Reyes. Among his best works is the Immaculate Conception painted for the Jesuit church, supposedly inspired by a revelation undergone by the painter's confessor, Father Martin Alberto, confesor del pintor. Macip also painted portraits. His son, Juan Vicente Joanes, imitated his style. His two daughters, Dorotea and Margarita were also painters. Him most prominent pupil was Nicolas Borras.
Kurt Schwitters
German Dadaist Painter and Sculptor, 1887-1948 German painter, sculptor, designer and writer. He studied at the Kunstakademie in Dresden (1909-14) and served as a clerical officer and mechanical draughtsman during World War I. At first his painting was naturalistic and then Impressionistic, until he came into contact with Expressionist art, particularly the art associated with Der Sturm, in 1918. He painted mystical and apocalyptic landscapes, such as Mountain Graveyard (1912; New York, Guggenheim), and also wrote Expressionist poetry for Der Sturm magazine. He became associated with the DADA movement in Berlin after meeting Hans Arp, Raoul Hausmann, Hannah H?ch and Richard Huelsenbeck, and he began to make collages that he called Merzbilder. These were made from waste materials picked up in the streets and parks of Hannover, and in them he saw the creation of a fragile new beauty out of the ruins of German culture. Similarly he began to compose his poetry from snatches of overheard conversations and randomly derived phrases from newspapers and magazines. His mock-romantic poem An Anna Blume, published in Der Sturm in August 1919, was a popular success in Germany. From this time 'Merz' became the name of Schwitters's one-man movement and philosophy. The word derives from a fragment of the word Kommerz, used in an early assemblage (Merzbild, 1919; destr.; see Elderfield, no. 42), for which Schwitters subsequently gave a number of meanings, the most frequent being that of 'refuse' or 'rejects'. In 1919 he wrote: 'The word Merz denotes essentially the combination, for artistic purposes, of all conceivable materials, and, technically, the principle of the equal distribution of the individual materials .... A perambulator wheel, wire-netting, string and cotton wool are factors having equal rights with paint'; such materials were indeed incorporated in Schwitters's large assemblages and painted collages of this period, for example Construction for Noble Ladies (1919; Los Angeles, CA, Co. Mus. A.; see fig. 1; see also COLLAGE). Schwitters's essential aestheticism and formalism alienated him from the political wing of German Dada led by Huelsenbeck, and he was ridiculed as 'the Caspar David Friedrich of the Dadaist Revolution'. Although his work of this period is full of hints and allusions to contemporary political and cultural conditions, unlike the work of George Grosz or John Heartfield it was not polemical or bitterly satirical.






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